U. S. Colored Troops: The First Freedom Fighters

4th_United_States_Colored_Infantry cropped

On a brisk October morning, I gathered my husband and two daughters for a trip to nearby Washington, DC. It was unseasonably cool and uncomfortably close to nap time for my younger daughter, but I wanted my entire family, particularly my older daughter, to experience this visit. A short time later, we arrived. I stepped out of the car, climbed onto my motorized scooter, and, along with my family, entered the African American Civil War Museum.

IMG_0077Opened in 1999, the museum honors the often untold history of the United States Colored Troops, African Americans who fought in the Union Army during the Civil War. Many people are not aware that there is such a museum. Located in the historically African American “U” Street District, the museum is situated outside of walking distance of the Smithsonian museums located on the National Mall. Even I was not aware of the museum as recently as a few years ago.

But when I began research to write a book-length biography about my grandfather, Bishop Joseph A. Johnson, Jr., I soon discovered that to tell his story, I would have to go back a few generations. I grew up knowing that my grandfather was the first African American to attend and to graduate from Vanderbilt University. But to understand his motivation, to understand the courage and boldness required for him to even attempt such a feat, I would have to tell the story of his grandfather, Bowman Henry Johnson.

MY GREAT, GREAT GRANDFATHER

Family Reunion t-shirt featuring image of Bowman Henry Johnson

Family Reunion t-shirt featuring image of Bowman Henry Johnson

Bowman Henry Johnson was born a slave on a plantation in Bayou Sara, Louisiana. He was the son of a slave named Eliza and the son of the slave owner. In that sordid history that characterized American slavery, Bowman’s father was also his master. As a mulatto, Bowman Henry must have enjoyed certain privileges not available to other slaves. Family oral history records that his elder, white half-sister educated him teaching him how to read and write. To educate a slave in the antebellum south was not only illegal, but also dangerous for both Bowman and his sister. Whatever privilege or even affection he experienced on the plantation, it was not enough to keep him in bondage when the opportunity for freedom came.

Family oral history recounts that Bowman Henry escaped slavery, swam across the Mississippi River to avoid detection, and enlisted in the United States Colored Troops. Historical documents show that he traveled south to Baton Rouge, where he enlisted in the 80th infantry regiment. He was stationed at Port Hudson, Louisiana and helped defend that instillation after the Union Army gained control of the Mississippi. Family oral history records that he fought in the Red River campaign, where on a gun boat, he suffered a gunshot wound. His Army pension records indicate that after the war, he suffered from an often disabling cough due to a lung injury from the war.

After the war, Bowman Henry made good on his elder sister’s efforts to educate him. He served as a teacher and clergyman. Bowman Henry married a woman named Martha, and they had nine children. Five of his sons became ordained ministers in Methodist denominations, including Rev. Joseph A. Johnson, Sr. of the Christian Methodist Episcopal Church, the father of Bishop Joseph A. Johnson, Jr.

THEY KNEW IT WAS ABOUT SLAVERY

A portion of the 127th Ohio Volunteer Infantry, later re-designated the 5th USCT, in Delaware, Ohio - https://commons.wikimedia.org/wiki/File%3A127th_Ohio_Volunteer_Infantry.jpg

A portion of the 127th Ohio Volunteer Infantry, later re-designated the 5th USCT, in Delaware, Ohio, Ohio Historical Society

Bowman Henry was far from alone in his decision to fight for freedom. While President Lincoln and others debated the principles of states’ rights versus the importance of preserving the Union, many African Americans, both slave and free, as well as many whites viewed the war as a fight over slavery. In 1861, Frederick Douglass described slavery as the “primal cause” of the war. He would later give a speech called “Men of Color, To Arms,” in which he exhorted, “Who would be free themselves must strike the blow.” This belief led to numerous calls for emancipation and enlistment of colored troops, calls that went unheeded in the first two years of the war.

On January 1, 1863, when the President Lincoln’s Emancipation Proclamation took effect, it threatened to be of little consequence. The Proclamation only emancipated slaves within states in rebellion, states that did not recognize President Lincoln’s authority. However, the Proclamation’s most powerful clause is found further in the document: “And I further declare and make known, that such persons [former slaves] of suitable condition, will be received into the armed service of the United States….” Thus began a long process of self-emancipation and emancipation by enlistment, in which blacks escaped slavery in order to reach the Union Army, either following behind the regiments or enlisting to fight in the war.

Thus, on May 22, 1863, the War Department issued General Order #143 establishing the United States Colored Troops. Eighty-five percent of eligible black males enlisted in the Colored Troops of the Union Army. Approximately 180,000 fought in the Civil War, including free blacks and runaway slaves. As many as 40,000 gave their lives in the cause for freedom. Although African Americans only comprised 1 percent of the northern populations, they comprised 10 percent of the Union Army and 25 percent of the Union Navy.

In sum, the Colored Troops fought for freedom.  They are the ancestors of the generations that fought in anti-lynching campaigns of the 1930’s and the Civil Rights Movement of the 1950’s and 1960’s. Thus, the United States Colored Troops, along with the early abolitionists and others, should be counted among the first freedom fighters in the struggle for equal rights in America.

PRESERVING HISTORY

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African American Civil War Museum, Washington, DC

On that cool October morning, we were greeted at the museum door by a docent dressed in period costume as a Union soldier. We received a tour and a lecture about the historic, but often untold story of the self-emancipation of most American slaves, aided by Lincoln’s Proclamation and the Union Army, including the Colored Troops.

When my younger daughter’s fussiness began to overtake the visit, we climbed back into the car to return home for her nap. As we drove away, I exclaimed, “Oh, I forgot to take a picture of the memorial in front of the museum.” My husband obligingly turned the car around and parked near the bronze sculpture located across the street from the museum. It was too cold to reassemble the scooter, so he went to take a picture for me. From the window, I saw him running back to the car.

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African American Civil War Memorial, Washington, DC

“Which regiment was your ancestor in?”

“The 80th infantry,” I replied. “Why?”

“I’ll be back,” he exclaimed.

When he returned, he handed me the camera, and I saw the photo of the sculpture as expected. As I continued to scroll through the photos, I saw an image with numerous names, etched on a Wall of Honor, preserved in history.

I gasped as I enlarged the image and read the name, Bowman H. Johnson.

 

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Wall of Honor at the African American Civil War Memorial, Washington, DC

Sources

Blight, David. “They Knew What Time It Was: African Americans and the Coming of the Civil War.” Why the Civil War Came. Ed. Gabor Boritt. Oxford University Press, 1996.

“Memorial & Museum History.” African American Civil War Museum and Memorial. 2015. Web. 14 Nov. 2015. <http://www.afroamcivilwar.org.>.

Smith, John David. Lincoln and the U.S. Colored Troops. Southern Illinois University Press, 2013.

Williams, David. I Freed Myself: African American Self-emancipation in the Civil War Era. Cambridge University Press, 2014.

“United States Colored Troops.” Civil War Trust. 2014. Web. 4 Nov. 2015. <http://www.civilwar.org/education/history/usct/usct-united-states-colored.html.>.

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The Bishop Joseph Johnson History Project is grateful for funding from the Lily Endowment (via the Louisville Institute), Vanderbilt University, and Friends of the Bishop Joseph Johnson History Project.

 

Bishop Johnson Biography Receives Grant Support

15529594532_8801d71f2a_bRev. Cynthia Johnson-Oliver, President of the Bishop Joseph Johnson History Project, has been awarded a Pastoral Study Project grant from the Louisville Institute to fund her book project, The Soul of the Bishop: The Life and Legacy of Bishop Joseph A. Johnson, Jr. (1914-1979).

The book-length biography will chronicle the life of her grandfather, Bishop Johnson, the first African American to graduate from Vanderbilt University, receiving the Bachelor of Divinity in 1954.  Johnson went on to become the first African American to receive a PhD from the university, and the first to serve as a full member of the university’s Board of Trusts. Johnson also became a Bishop in the Christian Methodist Episcopal Church. In 1984, five years after his death, the Bishop Joseph Johnson Black Cultural Center was dedicated on Vanderbilt’s campus.

Cynthia accepting awardMost recently, in October 2014, Vanderbilt Divinity School posthumously awarded Bishop Johnson the Distinguished Alumni Award. Rev. Johnson-Oliver accepted the award on his behalf and organized a panel discussion to reflect on his life and legacy.

Rev. Johnson-Oliver, a graduate of Harvard Divinity School and Yale Law School, is an ordained elder in the Christian Methodist Episcopal Church currently serving “on loan” as an Associate Pastor at Annandale United Methodist Church. She will utilize the Pastoral Study Project grant to fund research and research-related travel as she investigates Johnson’s life and times. She founded the Bishop Joseph Johnson History Project to connect with audiences and to preserve the history and papers of Bishop Johnson.

Through its Pastoral Study Project program (PSP), the Louisville Institute enables pastoral leaders to bracket daily work routines in order to pursue a pressing and significant question for the life of faith. Grants of up to $15,000 support independent or collaborative study projects – projects that privilege pastoral perspectives and rhythms and honor grassroots research conducted by skilled clergy. PSP grantees use a variety of platforms to share what they learn with a wider audience, extending their leadership in ways that benefit the broader church and culture in North America.

Louisville Institute is funded by the Religion Division of Lilly Endowment and based at Louisville Presbyterian Seminary (Louisville, Kentucky). The Institute’s fundamental mission is to enrich the religious life of North American Christians and to encourage the revitalization of their institutions, by bringing together those who lead religious institutions with those who study them, so that the work of each might inform and strengthen the other.

For more information about the Biography Project, click here.

Bishop Joseph Johnson Posthumously Receives Distinguished Alumni Award, Vanderbilt Divinity

 

 

Cynthia accepting awardBishop Joseph A. Johnson, Jr. was posthumously conferred the “Distinguished Alumnus” award at Vanderbilt Divinity School on October 3, 2014. Bishop Johnson was the first African American to graduate from Vanderbilt University (BD’54), the first to receive a PhD (1958) and the first to serve as a full member on the Board of Trusts. [Click here for full bio.]

The Distinguished Alumni award award is “given to someone who has demonstrated excellence and distinction in justice making through their work in congregational ministry, religious institutions, ecumenical organizations, community –based organizations, government, or other social institutions.”

The award was presented by Dr. Emilie Townes, Dean of Vanderbilt Divinity School, and Dr. Frank Dobson, Director of the Bishop Joseph Johnson Black Cultural Center at Vanderbilt University. The award was accepted on behalf of Bishop Johnson by Rev. Cynthia Johnson-Oliver, granddaughter of Bishop Johnson and president of the Bishop Joseph Johnson History Project.

In presenting the award, Dr. Dobson quoted from Bishop Johnson’s book, The Soul of the Black Preacher:

“Soul is the strength to survive in a hostile environment, to break through the legal and social conventions which tend to dehumanize and degrade. Soul is the ability to use creatively the destructive powers of a racist American society for the development of a tough faith and undying hope.”  – Bishop Joseph A. Johnson, Jr.

Dr. Dobson concluded, “Bishop Joseph Johnson broke through those legal and social conventions, and in doing so, he changed Vanderbilt forever. It is thus very fitting on the 100th anniversary of his birth and the 60th anniversary of his first graduation from Vanderbilt that this honor is being bestowed upon him.”

Rev. Cynthia Johnson-Oliver accepted the award on behalf of her grandfather:

Rev. Cynthia Johnson-Oliver delivers acceptance speech

Rev. Cynthia Johnson-Oliver delivers acceptance speech

I want to thank the faculty of Vanderbilt Divinity School and Dean Emilie Townes for honoring my grandfather. I also want to thank Dr. Frank Dobson for his presentation of this award.

It is an honor for me to accept this award on behalf of my grandfather and on behalf of all of my family, some of whom are present this evening. I also accept this award on behalf of Capers Memorial CME Church, whose members are also present and where Bishop Johnson pastored while at Vanderbilt, and the entire CME Church.

In the introduction to Bishop Johnson’s book, The Soul of the Black Preacher, Bishop C.D. Coleman (who wrote the introduction) describes the black preacher as “teacher, healer, carpenter, and undertaker by necessity. It was he who took down the mutilated bodies…after the mobs had done their worst. It was he who represented black people to a hostile white community in times of deep trouble.” These words possessed deep meaning for Bishop Johnson, who, early in his ministry, did actually perform the funeral of a man who had been lynched.

Today, however, those who carry Bishop Johnson’s legacy are not limited to black preachers. They include those who minister to the families of Trevon Martin and Michael Brown and other African Americans families denied racial justice. But they also include those who minister at the US-Mexican border to children fleeing in a mass exodus to a better life. They include people of faith who interdict human traffickers, freeing people from modern-day slavery. They include those who minister to families experiencing the trauma of domestic violence.

Today, my grandfather’s legacy is carried by the soul of the justice-seeking preacher who is committed, as Bishop Johnson was, to improving our world with the intellectual, interpretive power to proclaim the gospel in liberating ways, combined with courageous pastoral care to those at the margins of society, along with faithful action for social and economic justice on behalf of the least, the last, and the lost.

It is this vision of mind and soul, of intellect and faith in the service of justice that compelled Bishop Johnson to attend Vanderbilt, and it is a vision that he carried throughout his life, his ministry, and his theology. I thank Vanderbilt Divinity School for honoring Bishop Johnson and his legacy. I thank Bishop Johnson for his life vision, and for all of us who carry his legacy, our soul-filled struggle for a more just world continues.   – Rev. Cynthia Johnson-Oliver

 

Scholars, Religious Leaders Reflect on Bishop Johnson’s Life and Legacy

The auditorium of the Bishop Joseph Johnson Black Cultural Center at Vanderbilt University was filled with students and other members of the Vanderbilt community, members of the Christian Methodist Episcopal Church, including Senior Bishop Lawrence L. Reddick, and members of the Johnson family, all of whom gathered to hear reflections on the life and legacy of the Black Cultural Center’s namesake, Bishop Joseph A. Johnson, Jr.

The event was a panel discussion on the life and legacy of Bishop Johnson that featured scholars and religious leaders. Panelists included Bishop Paul Stewart, retired senior bishop of the CME Church; Dr. Evelyn Parker, Associate Dean for Academic Affairs at Perkins School of Theology; Dr. Riggins Earl, Professor of Ethics and Theology at the Interdenominational Theological Center; and Rev. Cynthia Johnson-Oliver, JD, granddaughter of Bishop Johnson and president of the Bishop Joseph Johnson History Project. Dr. Emilie Townes, Dean of Vanderbilt Divinity School, served as moderator of the panel. Dr. Frank Dobson, Director of the Black Cultural Center, introduced the panel.

Rev. Johnson-Oliver, who is currently writing a biography of Bishop Johnson, reflected on his early life and ministry. Dr. Earl then gave reflections on Bishop Johnson’s experiences and his legacy as the first African American student at Vanderbilt. Bishop Stewart reflected on Bishop Johnson’s legacy as a bishop in the CME Church. Dr. Parker offered reflections on growing up as a youth in the episcopal district in which Bishop Johnson presided, along with his scholarly legacy. A highlight of the discussion came after a question by Kevin Brown, a Vanderbilt Divinity School student, who asked about Bishop Johnson as a husband and father. From the audience, Patricia Johnson-Powell, daughter of Bishop Johnson, gave a heart-warming reflection of an egalitarian husband who shared in household responsibilities and regularly affirmed her as his “baby girl.” The panel also addressed questions about Bishop Johnson’s books and their significance today.

[Video of panel discussion is forthcoming.]

Bishop Johnson was the first African American to be admitted to Vanderbilt University. He went on to become the first African American to graduate, receiving the Bachelor of Divinity degree in 1954, and the first to receive the Doctor of Philosophy degree in 1958. In 1971, he was elected to the Vanderbilt Board of Trust and two years later preached at the Divinity School’s Cole Lectures. Bishop Johnson was also the 34th Bishop of the CME Church, the first President of Phillips School of Theology, and Professor of New Testament at the Interdenominational Theological Center in Atlanta, GA.

In 1984, the Bishop Joseph Johnson Black Cultural Center at Vanderbilt was dedicated in his honor. In 2013, the Bishop Joseph Johnson History Project was started by Bishop Johnson’s granddaughter, Rev. Cynthia Johnson-Oliver.

The panel discussion marked the 100th anniversary of Bishop Johnson’s birth and the 60th anniversary of Bishop Johnson’s first graduation from Vanderbilt. The Black Cultural Center is also celebrating its 30th anniversary. At an awards ceremony later that evening, Bishop Johnson posthumously received the Distinguished Alumni award conferred by Vanderbilt Divinity School.

Bishop Johnson Named “Distinguished Alumnus” at Vanderbilt Divinity School

2014 Distinguished Alumni Celebration DinnerWe are pleased to announce that Bishop Joseph A. Johnson, Jr. has been named a 2014 Distinguished Alumni/ae award recipient at Vanderbilt Divinity School. The Vanderbilt Divinity School award is “given to someone who has demonstrated excellence and distinction in justice making through their work in congregational ministry, religious institutions, ecumenical organizations, community –based organizations, government, or other social institutions.”

In 1953, Bishop Johnson became the first African American to be admitted to Vanderbilt University. He went on to become the first African American to graduate, receiving the Bachelor of Divinity degree in 1954, and the first to receive the Doctor of Philosophy degree in 1958. In 1971, he was elected to the Vanderbilt Board of Trust and two years later preached at the Divinity School’s Cole Lectures.

In 1966, Bishop Johnson was elected the 34th bishop of the Christian Methodist Episcopal Church. He also served as President of Phillips School of Theology, Professor of New Testament at the Interdenominational Theological Center, and Dean of Chapel at Fisk University

A pioneer in the field of black theology, Bishop Johnson authored several books, including The Soul of the Black Preacher (1971), The Local Church and Lay Evangelism (1974), Our Faith, Heritage, and Church (1975), Proclamation Theology (1977), and Basic Christian Methodist Beliefs (1978).

In 1984, the Bishop Joseph Johnson Black Cultural Center at Vanderbilt was dedicated in his honor. In 2013, the Bishop Joseph Johnson History Project was started by Bishop Johnson’s granddaughter, Rev. Cynthia Johnson-Oliver.

Rev. Johnson-Oliver will accept the award on behalf of Bishop Johnson at a celebration dinner to be held on October 3, 2014 at Vanderbilt University. She will also present at a panel discussion on the life and legacy of Bishop Johnson at the Bishop Joseph Johnson Black Cultural Center.

Other 2014 award recipients include Rev. Dr. Thomas W. Ogletree and Rev. Becca Stevens. Previous Distinguished Alumni/ae recipients include James Lawson, Fred Craddock, Gardner Taylor and Charlotte Hotopp Zachary.

Click here to read article announcing Distinguished Alumni/ae Award.

Click here to read Vanderbilt Divinity School announcement.

Click here for more information about the panel discussion on the life and legacy of Bishop Johnson.

 

 

 

Faith of Our Fathers – Rev. Joseph A. Johnson, Sr.

JosephJohnsonSr

The Rev. Joseph Andrew Johnson, Sr., was born in Rapides Parish, Colfax, Louisiana on February 17, 1885, the son of Rev. Bowman Henry Johnson and Mrs. Martha Johnson.

He converted to Christianity at an early age, and experienced the call to Christian ministry at the age of 24. He was admitted on trial and ordained Elder by Bishop Elias Cottrell in the Louisiana Conference of the Christian Methodist Episcopal (CME) Church.

Rev. Johnson, Sr., served as pastor of some of the leading congregations of the Louisiana Conference, CME Church, and he served as Presiding Elder of the Monroe, Homer, Winnfield, and Minden Districts. He was elected to serve as a delegate to many sessions of the General Conference of the CME Church. Rev. Johnson, Sr., was known throughout the Church as an outstanding preacher and pulpiteer.

He was also known as a devoted husband and father. In 1908, he married Miss Rosa Bell Johnson, the daughter of Mr. and Mrs. Harry Johnson of Bossier City, Louisiana. They were blessed with nine children: Elsie Adams, Elizabeth Nelson, Bishop Joseph A. Johnson, Jr., Pearl Gillespie, Rev. James T. Johnson, Erlyne McClure, Dr, David H. Johnson, Charles E. Johnson, and Carrie Hood.

Almost all of the children of Rev. and Mrs. Johnson, Sr. were active in the CME Church, but three of the sons served in prominent roles. Rev. James T. Johnson served as a pastor and presiding elder in Louisiana. Dr. David H. Johnson served as president of Texas College in Tyler, Texas. Bishop Johnson was elected the 34th bishop of the CME Church and was the first black to graduate from Vanderbilt University.

Rev. Johnson, Sr., was a powerful influence in the life and ministry of Bishop Johnson. The back cover of Bishop Johnson’s book, The Soul of the Black Preacher, describes Bishop Johnson as

 

“the son of a Methodist minister, born in a Methodist parsonage and nurtured in the changing scenes of a traveling preacher’s family. From the time he could walk he followed his father as he went about ministering to his flock. He knows firsthand the misery, the heartbreak, the sacrifices and the grandeur of being a preacher. He cannot remember a time when he did not want to follow in the footsteps of his father.”

                                     – Bishop Joseph A. Johnson, Jr., The Soul of the Black Preacher, back cover

 

Bishop Johnson did follow in his footsteps, and father and son both served in ministry for many years. At the invitation of Bishop Johnson, Rev. Johnson, Sr., was a guest preacher at Capers Memorial CME Church in Nashville while Bishop Johnson was pastor and attending Vanderbilt University.

Rev. Johnson, Sr. died on November 30, 1957, three years after Bishop Johnson graduated from Vanderbilt and less than one year before Bishop Johnson would also receive the PhD degree from Vanderbilt. The funeral service for Rev. Johnson, Sr was held at Martin Temple CME Church in Monroe, Louisiana. Bishop J. Claude Allen offered remarks, and Bishop F.L. Lewis delivered the eulogy. The cover of the funeral bulletin proclaimed words of scripture that all Christians long to hear, “Well done, good and faithful servant!”

Indeed, well done.

 

Amazing Grace – Meet Mrs. Grace L. Johnson

 

Mrs. Grace L. Johnson was born on August 10, 1917 in Mansfield, Louisiana to DeWitt and Elizabeth Johnson. She had an identical twin sister, Della Frances Hill (nee Johnson), and a brother, Dr. Jarone Johnson, MD.

In 1937, Mrs. Johnson graduated from Southern University. She continued her education at University of Denver, where she received a Master’s Degree in Mathematics Education. She also attended the University of Chicago and the University of Georgia.

In 1938, Mrs. Johnson married Bishop Joseph A. Johnson, Jr., who would later become the first African American to graduate from Vanderbilt University and the 34th bishop in the Christian Methodist Episcopal Church. She was Bishop Johnson’s faithful companion for 41 years. They had three children: Dr. Joseph A. Johnson III, Dr. Charles DeWitt Johnson, and Patricia Johnson-Powell.

Mrs. Johnson was a gifted educator whose professional career crossed disciplines and educational levels. She served as Assistant Professor of Education and Psychology and Director of Student Teaching at Lane College in Jackson, Tennessee. She was a Critic Teacher at Grambling University and a Jeans Supervisor for the Red River Parish Schools. She also taught Elementary and High School Mathematics in the Atlanta and Nashville School Systems.

Mrs. Johnson was an advocate for the poor, for racial justice, and for cancer research. She was highly sought as a public speaker and resource person in the fields of religion and education. She travelled extensively in Europe and the Holy Land, and attended World Conferences in Norway, Canada, Sweden, Holland, England, Russia, and Ghana.

She was a member of Williams Memorial CME Temple in Shreveport, Louisiana. She served on the Task Force on Poverty, the Interfaith Committee, Urban League Guild, Board of Directors of Central YWCA, the Friends of Security National Bank, the World Federation of Methodist Women, the National Council of Negro Women, and Delta Sigma Theta Sorority. She also served as a volunteer with the America Cancer Society and was a bible study group leader.

Aside from her many professional and civic accomplishments, Mrs. Johnson was known for her deep and abiding friendships with people from all walks for life. Her warmth and kindness, her invincible strength in the face of adversity, and her abiding faith in the Lord were an inspiration to all who knew her.

On June 4, 1988, Mrs. Johnson died after a lengthy battle with breast cancer.  The funeral bulletin reprinted her poetic statement published in a 1976 issue of The Christian Index:

 

“I Am One”

“This year, one out of fifteen women in the United States will develop breast cancer.

I am only one. But I am one! I am one out of fifteen that developed it! I am one out of 900,000 women treated for breast cancer. I am one of more than a million women still living productive lives after breast surgery…

Some bewildered women ask, “Why me?” I only ask, “Why not me?” I am one of God’s children! God has not promised that my skies would always be blue. But He has promised that He would be with me always.

Let me not pray to be sheltered from dangers, but to be fearless in facing them; Let me not beg for the stilling of my pain, but for the heart to conquer it.

                                                                     – Grace L. Johnson, published in The Christian Index, 1976

 

The Bishop Joseph Johnson History Project, with gratitude, celebrates the life and legacy of Mrs. Grace L. Johnson.

 

[Rev. Cynthia Johnson-Oliver is writing a biography of Bishop Johnson that will include a chapter about Mrs. Grace Johnson. If you knew Bishop or Mrs. Johnson, and would like to share your memories or photos, contact Rev. Johnson-Oliver by clicking here.]

Welcome to the Bishop Johnson History Project!

Welcome to the Bishop Joseph Johnson History Project! Thank you for visiting the website and blog.

Growing up, I knew Bishop Johnson simply as granddaddy. He was loved, respected, and cherished by my family. He also left us far too soon, creating a void in our hearts and in the minds of his grandchildren who wanted to know him more. I was only five years old when he passed away.

As a young adult, something happened that caused this void to begin to fill. At the age of 19, I heard “the call” to ministry, and began the long process of ordination in the Christian Methodist Episcopal Church. I began to understand my grandfather more as I followed in his footsteps, and the footsteps of his father (Rev. Joseph A. Johnson, Sr) and his son (my father, Rev. Dr. Charles DeWitt Johnson). I knew that we shared in common the experience of listening for God, preaching the gospel, and ministering in the CME Church.

But something else happened when I entered the ministry. I was blessed with the gift of story – your stories, and countless of them. You shared stories with me about my grandfather, who he was, how he preached, how he carried himself, and even how he walked! You stopped me in the hallways at conferences, you approached me after sermons, you invited me to your churches, you treated me like a daughter, and you hugged me like you were hugging Bishop Johnson himself.

It became clear to me that you were in awe of Bishop Johnson. Preachers wanted to preach like Bishop Johnson. Scholars wanted to teach like Bishop Johnson. Moreover, many of you credited him with your success today, including bishops, college presidents, professors, pastors, and others. You spoke of him as though he were still alive, and you impressed upon me the legacy that I was inheriting.

The Bishop Joseph Johnson History Project is a response to a dream – your dream and mine – to celebrate the life and legacy of Bishop Johnson. The History Project includes, among other goals, the plan to record your stories and memories and to write a book-length biography of Bishop Johnson.

The biography will include your stories, along with research about his ancestry, his family life, his ministry, his scholarship, and his theology. It will also include an account of the challenges he faced as the first African American student to attend and to graduate from Vanderbilt University.

This blog will chronicle my journey. I invite you to journey with me, share your reflections, and together we will celebrate the life and legacy of Bishop Joseph A. Johnson, Jr.

Blessings,

 

Cynthia