In Memoriam: Patricia Johnson-Powell (1948-2021)

The Bishop Joseph Johnson History Project is deeply saddened to announce the passing of Patricia Ann Johnson-Powell. She went home to be with the Lord on March 9, 2021 in Lexington, Kentucky. Her loving husband, Larry Powell, was by her side.

Pat was born on January 24, 1948 in Jackson, Tennessee to Bishop Joseph A. Johnson, Jr. and Mrs. Grace Johnson. She received early Christian education on the cradle roll at St. Paul CME Church in Jackson and at Capers Memorial CME Church in Nashville, Tennessee.

Pat attended Allen High School in Ashville, North Carolina. She then attended Fisk University, receiving her Bachelor of Arts degree with a dual major in English and Philosophy. She went on to receive her Master of Arts degree at Clark Atlanta University, writing her thesis on “The Jazz and Blues Poetry of Langston Hughes.” She also furthered her education at Southern Illinois University.

 

After being introduced by a mutual friend, Patricia married Larry Powell on September 29, 1984. They were married for over 36 years.

Pat was an active member of Wesley United Methodist Church, where she served as chair of the Staff Parish Relations Committee and volunteered for various ministries and programs. She was also an active member of Delta Sigma Theta Sorority, Inc. She was an active member of the Johnson Family planning committee, and she and Larry served as hosts for the 2018 reunion. She was an advisor and supporter of the Bishop Joseph Johnson History Project, a nonprofit preserving the legacy of her father. Pat believed in performing her civic duties and promoting social justice since her early days participating in marches with her father in Louisiana to recently encouraging people to vote in recent elections.

Pat had an accomplished career as a human resources executive. Most recently, she served as Director of Human Resources for HealthFirst Bluegrass from 2015 until her retirement in 2020. Prior to that, she served as Director of Human Resources for Lifeline Homecare, Associate Director of Human Resources at Kentucky Community and Technical College System, and Human Resources Consultant for DBA Equity Interventions. She received the high distinction in her industry of being a Senior Professional in Human Resources (SPHR), and she strove for excellence and equity in the workplace.

Pat will be remembered for being a loving, encouraging, and giving person, always taking an interest in the lives of others. She believed in striving for excellence in all things, whether at work, at church, or at home.  She will be remembered for being kind and caring to her friends and loved ones.

She is preceded in death by her parents, Bishop and Mrs. Joseph A. Johnson, Jr, and her brothers, Dr. Joseph A. Johnson III and Rev. Dr. Charles DeWitt Johnson.

She is survived by her husband, Larry Powell; bonus sons, Marcus Powell and Maurice Powell; grandchildren, Marcus Powell, Jr., Mariana Powell, Marius Powell, Marcell Powell; numerous nieces and nephews, and a host of cousins and friends.

Vanderbilt University commissioned a portrait of Bishop Joseph A. Johnson, Jr. by world renowned portrait artist Simmie Knox. In October 2019, Patricia Johnson-Powell and other family members were present to share remarks at the dedication of the portrait. Watch video to hear Pat in her own words. Watch to the end to see the portrait.

Vanderbilt Unveils New Bishop Johnson Portrait


We are excited to announce that Vanderbilt University unveiled a new portrait of Bishop Joseph A. Johnson, Jr., along with the portraits of other Vanderbilt trailblazers during Homecoming weekend on October 13, 2018. Chancellor Nicholas S. Zeppos unveiled four portraits as part of a new “Vanderbilt Trailblazers” portrait series to honor members of the Vanderbilt community who broke barriers at the university and in society at large. The other portraits feature Perry Wallace, the Rev. Walter R. Murray Jr., and the Rev. James Lawson.

Commissioned by Chancellor Zeppos, the portraits were painted by world-renowned artist Simmie Knox, who has painted portraits of Oprah Winfrey, Muhammad Ali, Justice Thurgood Marshall and Justice Ruth Bader Ginsburg, and the official White House portraits of President Bill Clinton and First Lady Hillary Clinton. 

The portraits are part of Vanderbilt’s campus-wide effort of “creating welcoming, inclusive and accessible spaces that recognize and celebrate the diversity of the Vanderbilt community.” The portraits are currently on display in the parlor of the Mary McClure Taylor Lobby in Kirkland Hall, Vanderbilt University’s administration building. They will remain in Kirkland Hall until they are dedicated in their permanent locations across campus next year. 

Bishop Joseph A. Johnson, Jr. was the first African American to graduate from Vanderbilt University, (Bachelor of Divinity, 1954), the first to receive a PhD (1958), and the first to serve as a full member of the Vanderbilt Board of Trust. The Bishop Joseph Johnson Black Cultural Center honors his legacy on the Vanderbilt campus. He was also the 34th Bishop of the Christian Methodist Episcopal Church, noted scholar and theologian, and the author of The Soul of the Black Preacher and Proclamation Theology. The Bishop Joseph Johnson History Project is telling his life story through a biography and documentary film currently in progress.

Also featured, Perry Wallace enrolled at Vanderbilt in 1966, was an engineering student and the first African American varsity basketball player in the Southeastern Conference. Rev. Walter R. Murray Jr. was founder of the Association of Vanderbilt Black Alumni and was a was a founder of the Afro-American Student Association. He was elected a young alumni trustee in 1970, becoming the first African American to serve on the Vanderbilt University Board of Trust. Rev. James Lawson’s civil rights activism in Nashville led to his expulsion from Vanderbilt in 1960. Eventually, Lawson and Vanderbilt reconciled and, in 1996, he received the Divinity School’s first Distinguished Alumni/ae Award. Lawson returned to Vanderbilt to teach as a Distinguished University Professor in 2006.

 

The Bishop Joseph Johnson History Project is a nonprofit, 501(c)(3) tax-exempt organization dedicated to preserving the legacy of Bishop Joseph A. Johnson, Jr. and meeting the continuing demand for his books, sermons, and papers that persists 40 years after his death. Biography and documentary film in progress.

Remembering the Johnson Men on Father’s Day

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I am told that Aunt Elsie once said of those Johnson men, “they don’t know when to stop going to school and they don’t know when to stop buying clothes.” The Johnson men were handsome, educated, God-fearing men who loved their family, served the church, and honored God. Therefore, we honor them on this Father’s Day weekend.

Pictured left to right are Bishop Joseph A. Johnson, Jr., Charles Johnson, Rev. Joseph A. Johnson, Sr., Rev. James T. Johnson, and Rev. Dr. David H. Johnson.

Bishop Joseph A. Johnson, Jr. earned two doctoral degrees and was the first African American to graduate from Vanderbilt University. He was elected the 34th bishop of the Christian Methodist Episcopal (CME) Church, and he was a noted scholar and theologian. Rev. Joseph A. Johnson Sr. served numerous churches as a CME pastor and presiding elder in Louisiana. Rev. James Johnson followed in his father’s footsteps and also served as a pastor and presiding elder in Louisiana. Rev. Dr. David Johnson was an ordained CME minister and educator who served as president of Texas College, a CME institution.

Patricia Johnson-Powell (who shared the photo), the daughter of Bishop Johnson, described the younger Johnson men as a formidable band of brothers who went to college together, sometimes made mischief together (plenty of funny family stories), and outdid each other looking sharp together. They each cut a fine figure and knew how to command a room personally and professionally. Most importantly, they were instilled by their father, Elder Johnson, with the indispensable necessity of faith, the importance of family, and the power of education to uplift their family, church, and community.

Happy Heavenly Father’s Day to the Johnson men! As the Johnson family prepares for our bi-annual family gathering, we are remembering them fondly, with gratitude for their impact on our lives and their lasting legacy in the CME Church and beyond.

#OTD – April 12, 1984 – Bishop Joseph Johnson Black Cultural Center Dedicated at Vanderbilt University

On this date 34 years ago, on April 12, 1984, the Bishop Joseph Johnson Black Cultural Center was dedicated at Vanderbilt University to honor Bishop Joseph Andrew Johnson, Jr. the first African American to graduate from the university. Bishop Johnson was also my grandfather, and I remember the day well as family members gathered in large numbers at the Sarratt Student Center a mere five years after my grandfather’s untimely death. In attendance were his widow, Grandmother Grace; his children Joseph III, Charles DeWitt (my father), and Patricia Ann; along with numerous great aunts and uncles, cousins, university dignitaries, church leaders, and many family friends.

Up until that day, I knew him only as “Granddaddy,” but at the age of nine, I was old enough to read the biographical sketch and listen to the program speakers. It was then that I learned about my grandfather’s quadfecta of firsts: that he was the first African-American to attend Vanderbilt University, the first to graduate, receiving the Bachelor of Divinity in 1954, the first to receive a PhD from the university in 1958, and the first African American elected to serve as a full member of the university’s Board of Trusts in 1971. I would later learn that when he enrolled at Vanderbilt, he also became the first African American to attend a private, white university in the south.

He was also the thirty-fourth bishop of the Christian Methodist Church, the first dean and president of Phillips School of Theology, and a New Testament professor at the Interdenominational Theological Center in Atlanta. He was a pioneer in the field of black theology and biblical interpretation, authoring five books, including The Soul of the Black Preacher and Proclamation Theology. As a bishop, he became a civil rights advocate and an international speaker at universities and conferences throughout the world.

At the dedication, the book program contained printed remarks from former Vanderbilt University Chancellors, Harvie Brandscomb and Alexander Heard, as well as William S. Vaughn, former president of the Board of Trusts. Heard described my grandfather as a man who was never self-conscious about being the first black member of the Board and never hesitant to speak on topics that interested him. Vaughn described him as a “skillful advocate on behalf of blacks” who spoke “out of the deep currents of his own racial experience.” The speakers all agreed that the dedication of the Bishop Joseph Johnson Black Cultural Center was a worthy tribute to his legacy. Brandscomb, who participated in the decision to admit my grandfather in 1953, noted that it was “especially fitting that it should be a center where young men and women are following in his footsteps.”

Today, thirty-four years after the dedication, the Bishop Joseph Johnson Black Cultural Center is a cultural hub on Vanderbilt’s campus, hosting speakers, guest lecturers, student organizations, and academic opportunities focused on African and African American culture. According to its website, the center is “a gathering place, a home away from home for students who study in the BCC, gather there for meetings, and learn about African and African American culture through the center’s programs.” The center’s mission includes cultural and educational programming, student support and development, and community outreach and service. Its roster of renowned speakers includes Angela Davis, Julian Bond, the late Negro Leagues Legend, Buck O’Neil, Afeni Shakur (mother of the late Tupac Shakur); and Dr. Eugene Richardson of the Tuskegee Airmen. In the almost forty years since his death, Bishop Johnson’s legacy continues to live in the generations of Vanderbilt students who attend meetings, cultural events, panel discussions, and seminars at the Black Cultural Center. They do so knowing that the barrier was broken and the door was opened by Johnson’s courageous decision to apply, attend, and persevere at Vanderbilt University.

But Bishop Johnson’s impact extends beyond one campus. In the Fall of 2015, when the #BlackonCampus movement sparked protests by African American students at university campuses across the country, many student activists invoked the names and stories of their universities’ first African American students. In doing so, they demonstrated that the campus protests were not new, but were grounded in a decades-long struggle for diversity and equality in higher education. The life story of Bishop Johnson takes place at the heart of this historical struggle and represents generations of freedom fighters who struggled for the right to read, to study, to learn, and eventually to be admitted to the nation’s best institutions. Thus, Bishop Johnson’s life story provides historical context and inspiration for today’s generations of students, advocates, people of faith, and others still engaged in the struggle for justice, equality, and inclusion today.

Rev. Cynthia Johnson-Oliver is writing a biography and filming a documentary about Bishop Joseph A. Johnson, Jr. For more information, visit www.bishopjosephjohnson.org.

Follow on social media: @BishopJJHistory and @CJohnsonOliver.

Rev. Cynthia Johnson-Oliver interviewing Vanderbilt Associate Dean Frank Dobson for documentary film at Bishop Joseph Johnson Black Cultural Center

Chance Encounter with Family of Bishop C.H. Phillips

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As we Recap 2016, I am reminded of a moment of what can only be described as divine synchronicity while we were on the road filming the documentary about my grandfather, Bishop Joseph A. Johnson, Jr.

We were in the Atlanta area filming at a family gathering when we decided to take a detour to visit the historic Phillips School of Theology. As one of six seminaries located at the Interdenominational Theological Center (ITC) in Atlanta, Phillips School of Theology trains women and men for ministry in the Christian Methodist Episcopal Church. The seminary was originally founded in 1944 in Jackson, Tennessee, on the campus of Lane College, by Bishop C.H. Phillips and Bishop J. Arthur Hamlett. The then Rev. Dr. Joseph A. Johnson, Jr., served as the first dean of the seminary before it moved to Atlanta in 1959. In fact, it was while Dr. Johnson was president of Phillips School of Theology that he successfully applied to become the first African American student to attend Vanderbilt University. Although he already had a doctorate in theology, Dr. Johnson’s stated goal was to attend Vanderbilt to obtain a PhD in New Testament studies in order to teach New Testament at Phillips School of Theology and thus improve the seminary’s chances of receiving accreditation.

This past July, we arrived at Phillips at mid-day, at the height of the sweltering. mid-summer Georgia heat. The sun punished us mercilessly as I gathered my family and our camera man into the building. The school was actually closed due to summer intersession, but the dean had been kind enough to arrange for the building to be opened for our project. Upon entering, we went directly to the room in which my grandfather’s photo hangs on the wall, the first of several deans to lead the seminary. It was then that another family entered the building – a woman accompanied by two men. I observed the woman’s excitement as she immediately pointed to a portrait on the wall and turned to pose next to the portrait while her family took photos. 

Carl Jung coined the term synchronicity to describe “a meaningful coincidence of two or more events where something other than the probability of chance is involved.” Such a meaningful coincidence can provide an “immediate religious experience” as participants are suddenly opened to a connection between the objective and subjective worlds. Jungian synchronicity has been explored by many, and is generally understood as an affirmation that one is on the right path and that the path is being blessed with guidance from that which is beyond the physical, visible world.

Synchronicity might best describe what happened when moments after the building was opened, I, a descendant of Bishop Johnson, came face to face with a descendant of Bishop Phillips. Marie Grandberry, the great, great granddaughter of Bishop Phillips, resides in Milwaukee and had just arrived in Atlanta on a trip to visit family. She arrived on the same weekend that I was visiting from Arlington, Virginia. She and her family decided to stop by to see the seminary named after their ancestor. The only reason they were able to enter the building was because we had made prior arrangements to have it opened.

Upon meeting Mrs. Grandberry, we learned of our shared connection and remarked at the improbability of our encounter. I explained my biography and documentary projects, and then we together pondered that there must have been a strong connection between Bishop Phillips and Dr. Johnson as they worked to start a seminary for African Americans.

Phillips School of Theology was founded ten years before the Supreme Court’s landmark decision in Brown v. Board of Education outlawed segregation in public education and about 20 years before widespread desegregation in higher education. At the time, only one accredited seminary was available to African Americans, namely the United Methodist’s Gammon School of Theology. Opening the door of advanced theological training to African American clergy would have a profound impact on African American churches and communities as they sought to improve conditions, open doors, and fight for racial equality. Bishop Phillips and Dr. Johnson shared this vision and set out to make it a reality on the campus of Lane College.

I could not pass up the opportunity to ask Mrs. Grandberry if she would be willing to be interviewed on camera, although neither of us were dressed or prepared for a formal interview. She graciously agreed, and in our interview, she spoke beautifully of our ancestors efforts at opening the doors of theological education. She and others connected to Phillips School of Theology and ITC will be featured in the documentary about Bishop Johnson.

In addition to the seminary, Bishop Phillips participated in founding numerous churches throughout the CME connection, including Phillips Chapel in Nashville (pastored by a young Rev. Johnson), Phillips Metropolitan in Hartford, and Phillips Metropolitan in Dayton. Bishop Johnson went on to be the first African American to graduate from Vanderbilt University, a New Testament professor at ITC, and a Bishop in the CME Church. According to ITC Professor Dr. Riggins Earl, as a New Testament professor, Bishop Johnson impacted a generation of African American ministers who went on to be leaders in the Civil Rights Movement, teaching them to interpret the New Testament for social justice. Bishop Johnson’s books, The Soul of the Black Preacher and Proclamation Theology continue to be recommended reading for students of black theology and black church history.

It all started with a shared vision, illuminated by a chance encounter, at Phillips School of Theology.

 

The Bishop Joseph Johnson History Project wishes to acknowledge funding from the Lily Endowment via the Louisville Institute and from Vanderbilt University. Filming for the documentary will next occur at the Pastor’s Conference of Phillips School of Theology in January, 2017. For more information, contact info@bishopjosephjohnson.org.

Bishop Johnson Documentary Film In Progress

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Rev. Cynthia Johnson-Oliver interviews about Bishop Joseph Johnson History Project

We are pleased to announce that filming is underway for a documentary about the life and legacy of Bishop Joseph Andrew Johnson Jr. Thanks to a grant from the Lily Endowment (via the Louisville Institute) and a matching grant from Vanderbilt University, Bishop Johnson’s life story will now be told in print and on the small screen.

Interview with Anthony Johnson

Rev. Johnson-Oliver interviews Anthony Johnson

The biography and documentary projects are led by Rev. Cynthia Johnson-Oliver, granddaughter of Bishop Johnson and founder of the Bishop Joseph Johnson History Project, which seeks to preserve the oral history, sermons, books, papers, and legacy of Bishop Johnson, and share his inspiring life story with a new generation. She is joined by producer Robin Mazyck and cameraman Denis Pacuraru as partners in the documentary project. Filming thus far has included interviews of Bishop Johnson’s descendants and other family members along with an interview of Bishop Othal Hawthone Lakey, author of The History of the CME Church. In late August, filming will take place at Vanderbilt University and at Capers Memorial CME Church, where Johnson served as pastor while attending Vanderbilt. Future filming will take place in northern Louisiana; Denver, Colorado; Memphis and Jackson, Tennessee; and at Phillips School of Theology at the Interdenominational Theological Center in Atlanta, Georgia.

Bishop Johnson was the first African American to graduate from Vanderbilt University, receiving the Bachelor of Divinity in 1954.  He was also the first African American to receive a PhD from the university (1958), and the first to serve as a full member of the university’s Board of Trusts (1971). Johnson was also a bishop in the Christian Methodist Episcopal Church, a civil rights advocate, and a pioneer in the field of black liberation theology. He is the author of The Soul of the Black Preacher, Proclamation Theology, and other works. In 1984, five years after his death, the Bishop Joseph Johnson Black Cultural Center was dedicated on Vanderbilt’s campus. Most recently, Bishop Johnson was posthumously named a distinguished alumnus of Vanderbilt Divinity School in 2014, and earlier this year, the Joseph A. Johnson, Jr., Distinguished Leadership Professor Award  was created in his honor.

For more information and ongoing updates from the Bishop Joseph Johnson History Project, follow the history project blog and Facebook page. Contact Rev. Johnson-Oliver to share your memories about Bishop Johnson or to arrange an interview.

The Bishop Joseph Johnson History Project is grateful for funding from the Lily Endowment (via the Louisville Institute), Vanderbilt University, and Friends of the Bishop Joseph Johnson History Project.

 

U. S. Colored Troops: The First Freedom Fighters

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On a brisk October morning, I gathered my husband and two daughters for a trip to nearby Washington, DC. It was unseasonably cool and uncomfortably close to nap time for my younger daughter, but I wanted my entire family, particularly my older daughter, to experience this visit. A short time later, we arrived. I stepped out of the car, climbed onto my motorized scooter, and, along with my family, entered the African American Civil War Museum.

IMG_0077Opened in 1999, the museum honors the often untold history of the United States Colored Troops, African Americans who fought in the Union Army during the Civil War. Many people are not aware that there is such a museum. Located in the historically African American “U” Street District, the museum is situated outside of walking distance of the Smithsonian museums located on the National Mall. Even I was not aware of the museum as recently as a few years ago.

But when I began research to write a book-length biography about my grandfather, Bishop Joseph A. Johnson, Jr., I soon discovered that to tell his story, I would have to go back a few generations. I grew up knowing that my grandfather was the first African American to attend and to graduate from Vanderbilt University. But to understand his motivation, to understand the courage and boldness required for him to even attempt such a feat, I would have to tell the story of his grandfather, Bowman Henry Johnson.

MY GREAT, GREAT GRANDFATHER

Family Reunion t-shirt featuring image of Bowman Henry Johnson

Family Reunion t-shirt featuring image of Bowman Henry Johnson

Bowman Henry Johnson was born a slave on a plantation in Bayou Sara, Louisiana. He was the son of a slave named Eliza and the son of the slave owner. In that sordid history that characterized American slavery, Bowman’s father was also his master. As a mulatto, Bowman Henry must have enjoyed certain privileges not available to other slaves. Family oral history records that his elder, white half-sister educated him teaching him how to read and write. To educate a slave in the antebellum south was not only illegal, but also dangerous for both Bowman and his sister. Whatever privilege or even affection he experienced on the plantation, it was not enough to keep him in bondage when the opportunity for freedom came.

Family oral history recounts that Bowman Henry escaped slavery, swam across the Mississippi River to avoid detection, and enlisted in the United States Colored Troops. Historical documents show that he traveled south to Baton Rouge, where he enlisted in the 80th infantry regiment. He was stationed at Port Hudson, Louisiana and helped defend that instillation after the Union Army gained control of the Mississippi. Family oral history records that he fought in the Red River campaign, where on a gun boat, he suffered a gunshot wound. His Army pension records indicate that after the war, he suffered from an often disabling cough due to a lung injury from the war.

After the war, Bowman Henry made good on his elder sister’s efforts to educate him. He served as a teacher and clergyman. Bowman Henry married a woman named Martha, and they had nine children. Five of his sons became ordained ministers in Methodist denominations, including Rev. Joseph A. Johnson, Sr. of the Christian Methodist Episcopal Church, the father of Bishop Joseph A. Johnson, Jr.

THEY KNEW IT WAS ABOUT SLAVERY

A portion of the 127th Ohio Volunteer Infantry, later re-designated the 5th USCT, in Delaware, Ohio - https://commons.wikimedia.org/wiki/File%3A127th_Ohio_Volunteer_Infantry.jpg

A portion of the 127th Ohio Volunteer Infantry, later re-designated the 5th USCT, in Delaware, Ohio, Ohio Historical Society

Bowman Henry was far from alone in his decision to fight for freedom. While President Lincoln and others debated the principles of states’ rights versus the importance of preserving the Union, many African Americans, both slave and free, as well as many whites viewed the war as a fight over slavery. In 1861, Frederick Douglass described slavery as the “primal cause” of the war. He would later give a speech called “Men of Color, To Arms,” in which he exhorted, “Who would be free themselves must strike the blow.” This belief led to numerous calls for emancipation and enlistment of colored troops, calls that went unheeded in the first two years of the war.

On January 1, 1863, when the President Lincoln’s Emancipation Proclamation took effect, it threatened to be of little consequence. The Proclamation only emancipated slaves within states in rebellion, states that did not recognize President Lincoln’s authority. However, the Proclamation’s most powerful clause is found further in the document: “And I further declare and make known, that such persons [former slaves] of suitable condition, will be received into the armed service of the United States….” Thus began a long process of self-emancipation and emancipation by enlistment, in which blacks escaped slavery in order to reach the Union Army, either following behind the regiments or enlisting to fight in the war.

Thus, on May 22, 1863, the War Department issued General Order #143 establishing the United States Colored Troops. Eighty-five percent of eligible black males enlisted in the Colored Troops of the Union Army. Approximately 180,000 fought in the Civil War, including free blacks and runaway slaves. As many as 40,000 gave their lives in the cause for freedom. Although African Americans only comprised 1 percent of the northern populations, they comprised 10 percent of the Union Army and 25 percent of the Union Navy.

In sum, the Colored Troops fought for freedom.  They are the ancestors of the generations that fought in anti-lynching campaigns of the 1930’s and the Civil Rights Movement of the 1950’s and 1960’s. Thus, the United States Colored Troops, along with the early abolitionists and others, should be counted among the first freedom fighters in the struggle for equal rights in America.

PRESERVING HISTORY

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African American Civil War Museum, Washington, DC

On that cool October morning, we were greeted at the museum door by a docent dressed in period costume as a Union soldier. We received a tour and a lecture about the historic, but often untold story of the self-emancipation of most American slaves, aided by Lincoln’s Proclamation and the Union Army, including the Colored Troops.

When my younger daughter’s fussiness began to overtake the visit, we climbed back into the car to return home for her nap. As we drove away, I exclaimed, “Oh, I forgot to take a picture of the memorial in front of the museum.” My husband obligingly turned the car around and parked near the bronze sculpture located across the street from the museum. It was too cold to reassemble the scooter, so he went to take a picture for me. From the window, I saw him running back to the car.

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African American Civil War Memorial, Washington, DC

“Which regiment was your ancestor in?”

“The 80th infantry,” I replied. “Why?”

“I’ll be back,” he exclaimed.

When he returned, he handed me the camera, and I saw the photo of the sculpture as expected. As I continued to scroll through the photos, I saw an image with numerous names, etched on a Wall of Honor, preserved in history.

I gasped as I enlarged the image and read the name, Bowman H. Johnson.

 

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Wall of Honor at the African American Civil War Memorial, Washington, DC

Sources

Blight, David. “They Knew What Time It Was: African Americans and the Coming of the Civil War.” Why the Civil War Came. Ed. Gabor Boritt. Oxford University Press, 1996.

“Memorial & Museum History.” African American Civil War Museum and Memorial. 2015. Web. 14 Nov. 2015. <http://www.afroamcivilwar.org.>.

Smith, John David. Lincoln and the U.S. Colored Troops. Southern Illinois University Press, 2013.

Williams, David. I Freed Myself: African American Self-emancipation in the Civil War Era. Cambridge University Press, 2014.

“United States Colored Troops.” Civil War Trust. 2014. Web. 4 Nov. 2015. <http://www.civilwar.org/education/history/usct/usct-united-states-colored.html.>.

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The Bishop Joseph Johnson History Project is grateful for funding from the Lily Endowment (via the Louisville Institute), Vanderbilt University, and Friends of the Bishop Joseph Johnson History Project.

 

Bishop Johnson Biography Receives Grant Support

15529594532_8801d71f2a_bRev. Cynthia Johnson-Oliver, President of the Bishop Joseph Johnson History Project, has been awarded a Pastoral Study Project grant from the Louisville Institute to fund her book project, The Soul of the Bishop: The Life and Legacy of Bishop Joseph A. Johnson, Jr. (1914-1979).

The book-length biography will chronicle the life of her grandfather, Bishop Johnson, the first African American to graduate from Vanderbilt University, receiving the Bachelor of Divinity in 1954.  Johnson went on to become the first African American to receive a PhD from the university, and the first to serve as a full member of the university’s Board of Trusts. Johnson also became a Bishop in the Christian Methodist Episcopal Church. In 1984, five years after his death, the Bishop Joseph Johnson Black Cultural Center was dedicated on Vanderbilt’s campus.

Cynthia accepting awardMost recently, in October 2014, Vanderbilt Divinity School posthumously awarded Bishop Johnson the Distinguished Alumni Award. Rev. Johnson-Oliver accepted the award on his behalf and organized a panel discussion to reflect on his life and legacy.

Rev. Johnson-Oliver, a graduate of Harvard Divinity School and Yale Law School, is an ordained elder in the Christian Methodist Episcopal Church currently serving “on loan” as an Associate Pastor at Annandale United Methodist Church. She will utilize the Pastoral Study Project grant to fund research and research-related travel as she investigates Johnson’s life and times. She founded the Bishop Joseph Johnson History Project to connect with audiences and to preserve the history and papers of Bishop Johnson.

Through its Pastoral Study Project program (PSP), the Louisville Institute enables pastoral leaders to bracket daily work routines in order to pursue a pressing and significant question for the life of faith. Grants of up to $15,000 support independent or collaborative study projects – projects that privilege pastoral perspectives and rhythms and honor grassroots research conducted by skilled clergy. PSP grantees use a variety of platforms to share what they learn with a wider audience, extending their leadership in ways that benefit the broader church and culture in North America.

Louisville Institute is funded by the Religion Division of Lilly Endowment and based at Louisville Presbyterian Seminary (Louisville, Kentucky). The Institute’s fundamental mission is to enrich the religious life of North American Christians and to encourage the revitalization of their institutions, by bringing together those who lead religious institutions with those who study them, so that the work of each might inform and strengthen the other.

For more information about the Biography Project, click here.

Bishop Joseph Johnson Posthumously Receives Distinguished Alumni Award, Vanderbilt Divinity

 

 

Cynthia accepting awardBishop Joseph A. Johnson, Jr. was posthumously conferred the “Distinguished Alumnus” award at Vanderbilt Divinity School on October 3, 2014. Bishop Johnson was the first African American to graduate from Vanderbilt University (BD’54), the first to receive a PhD (1958) and the first to serve as a full member on the Board of Trusts. [Click here for full bio.]

The Distinguished Alumni award award is “given to someone who has demonstrated excellence and distinction in justice making through their work in congregational ministry, religious institutions, ecumenical organizations, community –based organizations, government, or other social institutions.”

The award was presented by Dr. Emilie Townes, Dean of Vanderbilt Divinity School, and Dr. Frank Dobson, Director of the Bishop Joseph Johnson Black Cultural Center at Vanderbilt University. The award was accepted on behalf of Bishop Johnson by Rev. Cynthia Johnson-Oliver, granddaughter of Bishop Johnson and president of the Bishop Joseph Johnson History Project.

In presenting the award, Dr. Dobson quoted from Bishop Johnson’s book, The Soul of the Black Preacher:

“Soul is the strength to survive in a hostile environment, to break through the legal and social conventions which tend to dehumanize and degrade. Soul is the ability to use creatively the destructive powers of a racist American society for the development of a tough faith and undying hope.”  – Bishop Joseph A. Johnson, Jr.

Dr. Dobson concluded, “Bishop Joseph Johnson broke through those legal and social conventions, and in doing so, he changed Vanderbilt forever. It is thus very fitting on the 100th anniversary of his birth and the 60th anniversary of his first graduation from Vanderbilt that this honor is being bestowed upon him.”

Rev. Cynthia Johnson-Oliver accepted the award on behalf of her grandfather:

Rev. Cynthia Johnson-Oliver delivers acceptance speech

Rev. Cynthia Johnson-Oliver delivers acceptance speech

I want to thank the faculty of Vanderbilt Divinity School and Dean Emilie Townes for honoring my grandfather. I also want to thank Dr. Frank Dobson for his presentation of this award.

It is an honor for me to accept this award on behalf of my grandfather and on behalf of all of my family, some of whom are present this evening. I also accept this award on behalf of Capers Memorial CME Church, whose members are also present and where Bishop Johnson pastored while at Vanderbilt, and the entire CME Church.

In the introduction to Bishop Johnson’s book, The Soul of the Black Preacher, Bishop C.D. Coleman (who wrote the introduction) describes the black preacher as “teacher, healer, carpenter, and undertaker by necessity. It was he who took down the mutilated bodies…after the mobs had done their worst. It was he who represented black people to a hostile white community in times of deep trouble.” These words possessed deep meaning for Bishop Johnson, who, early in his ministry, did actually perform the funeral of a man who had been lynched.

Today, however, those who carry Bishop Johnson’s legacy are not limited to black preachers. They include those who minister to the families of Trevon Martin and Michael Brown and other African Americans families denied racial justice. But they also include those who minister at the US-Mexican border to children fleeing in a mass exodus to a better life. They include people of faith who interdict human traffickers, freeing people from modern-day slavery. They include those who minister to families experiencing the trauma of domestic violence.

Today, my grandfather’s legacy is carried by the soul of the justice-seeking preacher who is committed, as Bishop Johnson was, to improving our world with the intellectual, interpretive power to proclaim the gospel in liberating ways, combined with courageous pastoral care to those at the margins of society, along with faithful action for social and economic justice on behalf of the least, the last, and the lost.

It is this vision of mind and soul, of intellect and faith in the service of justice that compelled Bishop Johnson to attend Vanderbilt, and it is a vision that he carried throughout his life, his ministry, and his theology. I thank Vanderbilt Divinity School for honoring Bishop Johnson and his legacy. I thank Bishop Johnson for his life vision, and for all of us who carry his legacy, our soul-filled struggle for a more just world continues.   – Rev. Cynthia Johnson-Oliver

 

Scholars, Religious Leaders Reflect on Bishop Johnson’s Life and Legacy

The auditorium of the Bishop Joseph Johnson Black Cultural Center at Vanderbilt University was filled with students and other members of the Vanderbilt community, members of the Christian Methodist Episcopal Church, including Senior Bishop Lawrence L. Reddick, and members of the Johnson family, all of whom gathered to hear reflections on the life and legacy of the Black Cultural Center’s namesake, Bishop Joseph A. Johnson, Jr.

The event was a panel discussion on the life and legacy of Bishop Johnson that featured scholars and religious leaders. Panelists included Bishop Paul Stewart, retired senior bishop of the CME Church; Dr. Evelyn Parker, Associate Dean for Academic Affairs at Perkins School of Theology; Dr. Riggins Earl, Professor of Ethics and Theology at the Interdenominational Theological Center; and Rev. Cynthia Johnson-Oliver, JD, granddaughter of Bishop Johnson and president of the Bishop Joseph Johnson History Project. Dr. Emilie Townes, Dean of Vanderbilt Divinity School, served as moderator of the panel. Dr. Frank Dobson, Director of the Black Cultural Center, introduced the panel.

Rev. Johnson-Oliver, who is currently writing a biography of Bishop Johnson, reflected on his early life and ministry. Dr. Earl then gave reflections on Bishop Johnson’s experiences and his legacy as the first African American student at Vanderbilt. Bishop Stewart reflected on Bishop Johnson’s legacy as a bishop in the CME Church. Dr. Parker offered reflections on growing up as a youth in the episcopal district in which Bishop Johnson presided, along with his scholarly legacy. A highlight of the discussion came after a question by Kevin Brown, a Vanderbilt Divinity School student, who asked about Bishop Johnson as a husband and father. From the audience, Patricia Johnson-Powell, daughter of Bishop Johnson, gave a heart-warming reflection of an egalitarian husband who shared in household responsibilities and regularly affirmed her as his “baby girl.” The panel also addressed questions about Bishop Johnson’s books and their significance today.

[Video of panel discussion is forthcoming.]

Bishop Johnson was the first African American to be admitted to Vanderbilt University. He went on to become the first African American to graduate, receiving the Bachelor of Divinity degree in 1954, and the first to receive the Doctor of Philosophy degree in 1958. In 1971, he was elected to the Vanderbilt Board of Trust and two years later preached at the Divinity School’s Cole Lectures. Bishop Johnson was also the 34th Bishop of the CME Church, the first President of Phillips School of Theology, and Professor of New Testament at the Interdenominational Theological Center in Atlanta, GA.

In 1984, the Bishop Joseph Johnson Black Cultural Center at Vanderbilt was dedicated in his honor. In 2013, the Bishop Joseph Johnson History Project was started by Bishop Johnson’s granddaughter, Rev. Cynthia Johnson-Oliver.

The panel discussion marked the 100th anniversary of Bishop Johnson’s birth and the 60th anniversary of Bishop Johnson’s first graduation from Vanderbilt. The Black Cultural Center is also celebrating its 30th anniversary. At an awards ceremony later that evening, Bishop Johnson posthumously received the Distinguished Alumni award conferred by Vanderbilt Divinity School.